Another example is in ecology. Resilient ecology has many possible interactions among members of the ecology (including humans). An "invasive species" isn't necessarily one that is not native to the ecology, but one that is able to exploit a resource while having a minimum interaction with the rest of the ecology.
Dr. John Todd's ecovats are essentially self-contained ecologies that self-organized around a pollutant. They are created by taking samples from a number of ecological systems and putting them together into vats, and then running contaminated water through there. It's because the possible interactions are so high, that somewhere in there, was a path to breaking down the contaminant. In such a way, Dr. Todd was able to break DDT down in a matter of days through a system like that, and has worked on cleaning up superfund sites with this method.
To go one step further than number of interactions, Christopher Alexander's ideas on pattern languages was more than just about interaction of components, but actually about the _grammar_ of design patterns. Such a grammar can be constructed in a way that all possible combination coming out of the grammar results in a cohesive design. This allows inhabitants of an architecture or an end-user to reconfigure anything (as long as it follows that grammar) to suit their current needs, and it would still come off as a cohesive design.
To circle back to addressing the idea of evil and people who do bad things. I think you can find truth anywhere, and Han Reiser certainly touched on an insight (though it was not exclusive to him). I would further suggest this though: wouldn't this also mean that there is value in _relationships_ among people? In, not just the exchange of thoughts and knowledge, but the exchange of shared experience and feeling?
I don't know what went through Reiser's head when he killed his wife, and I can believe that there are a kind of madness that can consume someone. I think perhaps, Reiser saw an insight in systems engineering ... but did not see how that same principle was also present in the day to day life as well. (Or maybe he did see it, and was consumed by a madness anyways)
Another example is in ecology. Resilient ecology has many possible interactions among members of the ecology (including humans). An "invasive species" isn't necessarily one that is not native to the ecology, but one that is able to exploit a resource while having a minimum interaction with the rest of the ecology.
Dr. John Todd's ecovats are essentially self-contained ecologies that self-organized around a pollutant. They are created by taking samples from a number of ecological systems and putting them together into vats, and then running contaminated water through there. It's because the possible interactions are so high, that somewhere in there, was a path to breaking down the contaminant. In such a way, Dr. Todd was able to break DDT down in a matter of days through a system like that, and has worked on cleaning up superfund sites with this method.
To go one step further than number of interactions, Christopher Alexander's ideas on pattern languages was more than just about interaction of components, but actually about the _grammar_ of design patterns. Such a grammar can be constructed in a way that all possible combination coming out of the grammar results in a cohesive design. This allows inhabitants of an architecture or an end-user to reconfigure anything (as long as it follows that grammar) to suit their current needs, and it would still come off as a cohesive design.
To circle back to addressing the idea of evil and people who do bad things. I think you can find truth anywhere, and Han Reiser certainly touched on an insight (though it was not exclusive to him). I would further suggest this though: wouldn't this also mean that there is value in _relationships_ among people? In, not just the exchange of thoughts and knowledge, but the exchange of shared experience and feeling?
I don't know what went through Reiser's head when he killed his wife, and I can believe that there are a kind of madness that can consume someone. I think perhaps, Reiser saw an insight in systems engineering ... but did not see how that same principle was also present in the day to day life as well. (Or maybe he did see it, and was consumed by a madness anyways)